Showing posts with label Women. Show all posts
Showing posts with label Women. Show all posts

Sunday, 29 August 2010

Female Luminaries continued.


"You are blessed of the Lord, my daughter; you have made your latest act of kindness greater than the first...do not fear, whatever you say I will do for you; for all those in the gate of my people know that you are a worthy woman" Ruth 3:10-12

Following on from my previous post on Dorothea Dix, I think it only correct to write about an English Unitarian heroine. And I can think of no better subject than Miss Mary Carpenter. This woman was simply amazing, and it was said of her that no other female had a greater role in the social legislation of the 19th century. It is not easy to label this remarkable woman. Some of her views and approaches would label her by today's polarised arguments as a lefty "hug a hoody" advocate. On the other hand some of her views would cause people in other political quarters to label her as a reactionary right winger. But this was not a person of contradictions, quite the opposite, her views and achievements were a natural outgrowth of her intense devotion to her Unitarian Christian faith.

Mary Carpenter was born in Exeter on April 3rd 1807. Her enlightened father instructed her in subjects such as Latin, Greek and Mathematics, very rarely taught to girls in that era. Her passion for the education of the poor began in the Sunday School that she taught in from very early on. She soon realised that parental involvement and co-operation prove vital to the success of a child's education, and as a result began to visit the homes of her students. This gave her first hand experience and knowledge of the lives lived by her charges. She continued her involvement in the Sunday School and in her home visits, long after she had taken on the additional responsibilities, in 1830, of teaching and running a Ladies School alongside her mother and sister. A visit to England by the inspirational and charismatic Indian reformer Ram Mohan Roy, and later by Dr Tuckerman the Boston Unitarian philanthropist, made a powerful impression on her, and she and the other Unitarian women of Bristol initiated the Working and Visiting Society, which led them into Bristol's most crime and poverty ridden neighbourhoods. This also deepened her understanding of a section of society often neglected and almost always ignored and maligned. She saw children effectively abandoned to the streets, with at best a lack of parental love and guidance and at worst parental abuse and abandonment as the backdrop to their lives. In the midst of all this were trapped many decent parents at a loss to know how to save their children from a future of crime and misery. Mary could not rest having seen this situation, and she set up a Ragged School to provide free education, food and clothing to these unfortunate children.

Bristol and the UK in general was becoming rapidly concerned by the rise of young criminals, who were, in ratio, far exceeding the general population. Naturally Miss Carpenter turned her attention to this phenomena, and therefore she assisted a Mr Russel Scott in establishing in 1852, a Reformatory school for boys. Not content just with this, she sought the assistance of Lady Byron to purchase a building in Bristol (Red Lodge) for use as a Reformatory school for girls.

Right from the beginning, following in the footsteps of Jesus, she declared that "Love must be the ruling sentiment of all who attempt to influence and guide these children", and stated that punishment must be kept to a minimum. She saw the value of every child in her care and understood that there is "a holy spot in every child's heart".

The school proved popular and from a starting group of 10 girls it is estimated that approximately 450 girls were educated in that school. 450 girls who were saved from a life of hopelessness and misery. This is no small achievement. But Mary could not rest. Realising that Reformatory schools were only possible for those children who had been convicted of crimes, Mary wished to reach out and prevent street children from falling into a life of crime in the first place. To this end she, with the help of other decent people, helped to bring about the Industrial Schools Act. And in 1857 the first Industrial School was established in Bristol. This school allowed children from neglectful and destitute homes to be taken out of their squalid environments, and to receive a good, practical and moral education. For this was a key understanding of hers. She viewed a prime cause of juvenile criminality as a lack of moral education, clearly she was no moral relativist. She held parents responsible for the behaviour of their children and felt that often children, especially lower class children, were being blamed for behaviour that should rightfully have been attributed to parental failure. She had no qualms in stating that the state should take away parental rights from parents who refused to live up to their responsibilities. This derived from her clear understanding, born of experience, that the family is the prime influence in the life of the child. As a result she organised her charges into small family sized and family styled groups. Flooding the children with love and discipline.

She permeated her school with Christian values which she viewed as essential to successful character reform, but did not attempt to impose her Unitarian views on the children. She valued their freedom of thought and encouraged them to think for themselves, to have ownership of their own property and to learn responsibility. And of course she never failed to argue that prison was never the right solution to the problem of juvenile crime.

An average person would find all their time and energies consumed by even a small amount of the work she was involved in, but not Mary. Despite all her work she was also a committed abolitionist. And despite not being a wealthy woman she contributed her talents and her money into this sacred cause. Sadly she was disheartened when the US Fugitive Slave Law 1850, allowed a former slave to be sent back to slavery in the Southern States from Boston. Her heart and mind motivated by God's teaching; "You shall not turn over to his master a slave who is rescued from his master to you. He shall dwell with you in your midst in whatever place he will choose in one of your cities which is beneficial to him, you shall not taunt him" Deuteronomy 23:16 simply could not countenance this legal atrocity and she said that the United States had "committed an atrocious act..against humanity against itself, against God.

She visited India, a place she had longed to see since the visit of Ram Mohan Roy, and established schools there for the education of girls as well as Reformatories and Industrial schools. She also visited Europe were she also tried to bring about her reforms that had proved so successful in England and India. Sadly not everybody could see the value of her work, and she was condemned by no less a personality than Pope Pius IX! No doubt she took comfort in the words of Jesus when he taught "Behold I send you out as sheep in the midst of wolves...And you will be hated by all for my name's sake but he who endures to the end will be saved". Happily her kindness, humility and charm endeared most people to her, and as Robert Spears wrote regarding her "those who at first shrank from co-operation with a Unitarian, found themselves compelled at last to recognise in her a devoted disciple whom Jesus himself would have loved"

She wrote many devotional books, books that shine with her bright love of her heavenly Father. And it is clear to me that God poured his blessings upon her, and strengthened her hand to bring improvement and assistance to so many of His prodigal sons and daughters.

Today sadly youth crime in Bristol is above the UK average which itself is nothing to be proud about. For the sake of our nation's lost youth and damaged families, let us look into the life of the admirable Miss Mary Carpenter and follow her teaching and example.

Both Mary Carpenter and Dorothea Dix, and the many other wonderful women of all denominations should serve as role models for the young women and even men of Britain. It saddens me that they are not even known, and that in their place vacuous and often negative exemplars of the most shallow and hollow femininity are held up as role models.

Miss Mary Carpenter died peacefully in her sleep on June 14th 1877. Her life summed up in her own words "I am a worker with a purpose... and having dedicated my heart and soul and strength to God's work, I have never begun anything but from a clear conviction of its necessity."

"Many women have amassed achievement, but you surpassed them all" Proverbs 31:29

Sunday, 8 August 2010

Female Luminaries


"A virtuous woman who can find? Her value is far beyond pearls...She spreads out her palm to the poor, and extends her hands to the destitute...She opens her mouth with wisdom and the teaching of kindness is on her tongue..Grace is false, and beauty vain; a woman who fears the Lord, she should be praised. Give her the fruits of her hands; and let her be praised in the gates by her very own deeds" Proverbs 31:10-31

The achievements of Unitarians over the years in many spheres of life is well known, and it is pleasing to see how many of these worthies have been women. Over the last few days I have been studying the life of one such woman, who's achievements are simply staggering.

I refer to Dorothea Lynde Dix. The "Florence Nightingale of America". This lady's life is not only an inspiration but is a reproof for those of us who have allowed excuses and rationalisations to get in the way of our ability to help others, and to stifle to voice of our conscience.

Dorothea was born in Maine on the 4th April 1802 and "raised" in Massachusetts. I use inverted commas because she herself said "I never knew childhood". Her home-life, marred by alcoholism and abuse caused her to end up leaving at the age of 12 to move in with her grandmother in Boston. Did Dorothea use this damaged upbringing to make excuses for herself? Did she use it to excuse negative behaviour or selfishness? Not at all, if anything it helped propel her into a life of service, duty and goodness. Very soon she set up a School and soon after that began to educate and care for the children of the poor, her attention always focused on those less fortunate.

In time she began to visit prisons, and was shocked and horrified by what she saw. Abandoned people, suffering from severe mental illnesses were caged like animals alongside hardened criminals. She described the conditions as follows "in cages, stalls, pens! Chained, naked, beaten with rods and lashed into obedience". These human beings, already suffering from illnesses of the mind were suffering the cruelty and indignity of being treated like beasts. Dorothea could not in conscience ignore this, and she set about an indefatigable mission of lobbying, persuading and striving for the creation and expansion of special hospitals designated to help and heal these suffering souls. To this end she travelled all over the United States without the luxury of modern day transport, despite her severely weakened physical health. But she did not end there, instead she travelled to Scotland, England and Europe to bring alleviation to the most needy. In Scotland she secured a government Commission to look into the state of that country's facilities for the mentally ill. Her activities did not go unnoticed and were commented on by Robert Chambers when he wrote;

"it is a disgrace that the existence of such evils was overlooked by the clergy and officials of my native country; and brought to light by a fragile woman of such weakly constitution that she can scarcely walk half a mile, an American by birth, a Unitarian by creed."

Again how many people today make the claim that they are incapacitated from the ability to work? How often have we used fatigue or discomfort as an excuse to not do that which we know we should do? The example of Dorothea should give us much cause to think.

Returning to America in 1861 at the start of the Civil War, she turned her attention to nursing. Utilising the knowledge she acquired in Scutari, she cared for Union and Confederate soldiers alike. Her care and love was not limited by political or ideological considerations. Her nurses were often the only ones available to provide care for the enemy Confederate injured and sick troops. How they, at her example, followed Jesus' teaching to "love thine enemy...do good to those that hate you..therefore you shall be perfect just as your Father in heaven is perfect".

From where did this amazing woman derive her strength to keep going? She herself claimed it was from her constant faith in her Creator. She would arise early every day in order to secure an hour of prayer, and this alongside her passionate love of hymns filled her with a love of God, that flooded over into a love for all His children.

In our day too, we have seen examples of spectacular women of different faiths and backgrounds, reaching out to others including enemies, to bring healing,compassion and love. Sadly in the last few days we have heard the tragic news of the murder in Afghanistan of Dr Karen Woo, a woman who gave up her well remunerated career and comfortable life in London, to go and heal the poor and sick of that benighted country. Blind hatred led to this sanctified life being ended, and how true are the words of her cousin Lorraine Nugent when she said; "killing Karen is like killing thousands, because of all the people she saved". One life is like a world entire, say the sages of Israel, how clearly this truth has become manifested these past few days.

Those who killed her no doubt did so because they could not conceive of goodness or worth in those who do not share the same beliefs as them. They spared the life of a co-religionist of theirs, but they could not see humanity in the eyes of a woman, devoted to the care of their people. How tragic and frightening is the power of hatred to blind the eyes and heart, and how stark a contrast between those murderers and the attitude of their victim. May God keep her in His eternal embrace, and may He bring comfort for all those that grieve her loss.

These women of valour exist all around us. Some like Irena Sendler (a Polish Catholic who despite arrest, torture and death threats, saved the lives of thousands of Jewish children in the Holocaust) are rightly famed for their decency, others go unknown by all except those in their circle, but all, in the words of Peter Hitchens describing his aunt "hold up the sky".